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| 1 | +# Why 24 if the Truth of one *Tirthankar* is Absolute? |
| 2 | + |
| 3 | +Growing up as a Jain, my world was shaped by a specifc set of traditions. The |
| 4 | +most prominent was the belief in *Tirthankars* - spiritual teachers who appear |
| 5 | +periodically, twenty-four in each half-cosmic cycle, to (re)organize *Jain Sangh*. |
| 6 | + |
| 7 | +As a kid, my curiosity was mostly a math problem. Why twenty-four? Why not a |
| 8 | +nice, even number like twenty? or a round number like twenty-five? As I began |
| 9 | +studying Mathematics, I had more numbers to play with: why not a hundered or |
| 10 | +even ten-thousand? By high school, I was wondering why we did not just have |
| 11 | +**Infinite** *Tirthankars*. I imagined how much easier life would be if we had |
| 12 | +a 24/7 spiritual concierge service to answer every question as soon as we thought |
| 13 | +of it. |
| 14 | + |
| 15 | +But now that I have spent some time actually looking at the logic, my question |
| 16 | +has flipped. Now, I find myself asking: **why not just one?** |
| 17 | + |
| 18 | +## The Cost of Curiosity |
| 19 | +There is a common myth that spirituality is for the elderly - probably because |
| 20 | +they have run out of other things to do. |
| 21 | + |
| 22 | +People assume the youth are not interested. But the reality is simpler. |
| 23 | +Questions are dangerous (pun intended). Asking deep, fundamental questions |
| 24 | +creates confusion. And if you let that confusion spiral, it creates chaos. Most |
| 25 | +people are too busy trying to build a career to invite that kind of chaos into |
| 26 | +their schedule. |
| 27 | + |
| 28 | +So, generation by generation, we learn the art of avoiding "unnecessary" |
| 29 | +questions - the ones that do not help us pay the rent or fix the Wi-Fi. We |
| 30 | +prioritize stability over inquiry. We follow more, assume more and ask less |
| 31 | +until the spirit of genuine philosophy dies a quiet death. Replaced by a |
| 32 | +comfortable, copy-paste of traditions. |
| 33 | + |
| 34 | +## Until Next Time |
| 35 | +My own foray into formal philosophy began last August. For a while, it was |
| 36 | +actually fun. I got introduced to a fancy new vocabulary and discovered that |
| 37 | +"Philosophy of Philosophy" is a real thing people spend time on. It is a great |
| 38 | +way to learn reasoning and logic, and it taught me how to question [outside] the box. |
| 39 | + |
| 40 | +But while I have scratched the surface of handful of ideas, becoming a |
| 41 | +philosopher was never the objective. Philosophy is excellent at giving me options. |
| 42 | +But it is terrible at giving me the answers I was actually looking for. It offers |
| 43 | +a buffet of "probables" when I want a single, functional explanation. |
| 44 | + |
| 45 | +Like many of my other disposable habits, the season one of my philosophical |
| 46 | +journey ends here. I am still keeping an eye on a few topics, but the spark is |
| 47 | +gone. At the end of the day, I have come to view philosophy as yet another |
| 48 | +impressive, but ultimately not-very-useful, human skill. |
| 49 | + |
| 50 | +**TLDR;** Nothing serious, I have just run out of topics to write on. Will likely be back soon with another wierd thought. |
| 51 | + |
| 52 | +--- |
| 53 | + |
| 54 | +- **Author**: Dwij Bavisi <<dwij.bavisi@crabwire.net>> |
| 55 | +- **Published**: April 14, 2026, Project bloatware |
| 56 | +- **Conceived**: April 21, 2035, somewhere, someday, a future historian will blindly believe I was a time traveler |
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